What This Sign Means
Islam does not condemn wealth itself. Many righteous believers had wealth and used it for zakat, charity, family, knowledge, jihad, hospitality, and service. The danger begins when wealth becomes the measure of honour, trade becomes a race without fear of Allah, and buildings become monuments to pride instead of useful places.
The signs in this topic show a change in people’s relationship with the dunya. Money increases, business expands, markets become active, and construction rises. At the same time, some people stop asking whether earnings are halal, whether trade is honest, whether the poor are remembered, and whether their hearts are still attached to the Hereafter.
These narrations are not a permission to mock poor people, rich people, business people, or cities with towers. They are warnings for the heart. A believer may work, earn, build, and trade, but the believer does not let the dunya sit on the throne that belongs to Allah alone.
Qur’an and Hadith Source
- Qur’an 57:20: Allah describes worldly life as play, amusement, adornment, boasting, and rivalry in wealth and children, then reminds people of the Hereafter.
- Sahih al-Bukhari 1412 and Sahih Muslim 157c/157d: The Prophet ﷺ said that the Hour will not be established until wealth becomes abundant and overflowing, to the point that a person will not find someone to accept his charity or zakat.
- Sunan an-Nasa’i 4456: The Prophet ﷺ mentioned among the portents of the Hour that wealth would become widespread and abundant and that trade would become widespread. The report is graded sahih by Darussalam.
- Sahih al-Bukhari 50 and Sahih Muslim 8a: In the Hadith of Jibril, the Prophet ﷺ mentioned barefoot, destitute shepherds competing in constructing tall buildings as one of the signs of the Hour.
