The surah begins with someone asking for the punishment in mockery or challenge. Allah answers that this punishment will surely occur and no one can repel it.

Allah is the Owner of the ascending ways. The angels and the Spirit ascend to Him, and the scale of time with Allah is far beyond human imagination.

The surah begins with someone asking for the punishment in mockery or challenge. Allah answers that this punishment will surely occur and no one can repel it.

Allah is the Owner of the ascending ways. The angels and the Spirit ascend to Him, and the scale of time with Allah is far beyond human imagination.

The surah begins with someone asking for the punishment in mockery or challenge. Allah answers that this punishment will surely occur and no one can repel it.

Allah is the Owner of the ascending ways. The angels and the Spirit ascend to Him, and the scale of time with Allah is far beyond human imagination.

The surah begins with someone asking for the punishment in mockery or challenge. Allah answers that this punishment will surely occur and no one can repel it.

Allah is the Owner of the ascending ways. The angels and the Spirit ascend to Him, and the scale of time with Allah is far beyond human imagination.

Allah commands beautiful patience. The deniers see the Day as far away because they judge by their limited view.

Allah sees it as near. The believer learns not to measure the Hereafter by human impatience, but by Allah’s certainty.

Allah commands beautiful patience. The deniers see the Day as far away because they judge by their limited view.

Allah sees it as near. The believer learns not to measure the Hereafter by human impatience, but by Allah’s certainty.

Allah commands beautiful patience. The deniers see the Day as far away because they judge by their limited view.

Allah sees it as near. The believer learns not to measure the Hereafter by human impatience, but by Allah’s certainty.

These ayahs describe the terror of the Day of Judgment: the sky changes, mountains become like wool, and even close friends cannot help each other.

The criminal would wish to ransom himself with family and everyone on earth, but nothing will save him. The Fire calls those who turned away and hoarded wealth.

These ayahs describe the terror of the Day of Judgment: the sky changes, mountains become like wool, and even close friends cannot help each other.

The criminal would wish to ransom himself with family and everyone on earth, but nothing will save him. The Fire calls those who turned away and hoarded wealth.

These ayahs describe the terror of the Day of Judgment: the sky changes, mountains become like wool, and even close friends cannot help each other.

The criminal would wish to ransom himself with family and everyone on earth, but nothing will save him. The Fire calls those who turned away and hoarded wealth.

These ayahs describe the terror of the Day of Judgment: the sky changes, mountains become like wool, and even close friends cannot help each other.

The criminal would wish to ransom himself with family and everyone on earth, but nothing will save him. The Fire calls those who turned away and hoarded wealth.

These ayahs describe the terror of the Day of Judgment: the sky changes, mountains become like wool, and even close friends cannot help each other.

The criminal would wish to ransom himself with family and everyone on earth, but nothing will save him. The Fire calls those who turned away and hoarded wealth.

These ayahs describe the terror of the Day of Judgment: the sky changes, mountains become like wool, and even close friends cannot help each other.

The criminal would wish to ransom himself with family and everyone on earth, but nothing will save him. The Fire calls those who turned away and hoarded wealth.

These ayahs describe the terror of the Day of Judgment: the sky changes, mountains become like wool, and even close friends cannot help each other.

The criminal would wish to ransom himself with family and everyone on earth, but nothing will save him. The Fire calls those who turned away and hoarded wealth.

These ayahs describe the terror of the Day of Judgment: the sky changes, mountains become like wool, and even close friends cannot help each other.

The criminal would wish to ransom himself with family and everyone on earth, but nothing will save him. The Fire calls those who turned away and hoarded wealth.

These ayahs describe the terror of the Day of Judgment: the sky changes, mountains become like wool, and even close friends cannot help each other.

The criminal would wish to ransom himself with family and everyone on earth, but nothing will save him. The Fire calls those who turned away and hoarded wealth.

These ayahs describe the terror of the Day of Judgment: the sky changes, mountains become like wool, and even close friends cannot help each other.

The criminal would wish to ransom himself with family and everyone on earth, but nothing will save him. The Fire calls those who turned away and hoarded wealth.

These ayahs describe the terror of the Day of Judgment: the sky changes, mountains become like wool, and even close friends cannot help each other.

The criminal would wish to ransom himself with family and everyone on earth, but nothing will save him. The Fire calls those who turned away and hoarded wealth.

Allah describes a weakness in the human being: restlessness and impatience. When hardship touches him, he panics, and when good reaches him, he withholds.

This is the raw state of the soul when it is not trained by faith, prayer, generosity, and remembrance of the Hereafter.

Allah describes a weakness in the human being: restlessness and impatience. When hardship touches him, he panics, and when good reaches him, he withholds.

This is the raw state of the soul when it is not trained by faith, prayer, generosity, and remembrance of the Hereafter.

Allah describes a weakness in the human being: restlessness and impatience. When hardship touches him, he panics, and when good reaches him, he withholds.

This is the raw state of the soul when it is not trained by faith, prayer, generosity, and remembrance of the Hereafter.

Allah then describes the believers who are saved from this impatient nature. They are constant in prayer, generous with the needy, certain of Judgment, fearful of Allah’s punishment, pure, trustworthy, truthful, and careful with worship.

These qualities build a complete believer: worship with Allah, compassion with people, purity in desire, honesty in responsibility, and seriousness about the Hereafter.

Allah then describes the believers who are saved from this impatient nature. They are constant in prayer, generous with the needy, certain of Judgment, fearful of Allah’s punishment, pure, trustworthy, truthful, and careful with worship.

These qualities build a complete believer: worship with Allah, compassion with people, purity in desire, honesty in responsibility, and seriousness about the Hereafter.

Allah then describes the believers who are saved from this impatient nature. They are constant in prayer, generous with the needy, certain of Judgment, fearful of Allah’s punishment, pure, trustworthy, truthful, and careful with worship.

These qualities build a complete believer: worship with Allah, compassion with people, purity in desire, honesty in responsibility, and seriousness about the Hereafter.

Allah then describes the believers who are saved from this impatient nature. They are constant in prayer, generous with the needy, certain of Judgment, fearful of Allah’s punishment, pure, trustworthy, truthful, and careful with worship.

These qualities build a complete believer: worship with Allah, compassion with people, purity in desire, honesty in responsibility, and seriousness about the Hereafter.

Allah then describes the believers who are saved from this impatient nature. They are constant in prayer, generous with the needy, certain of Judgment, fearful of Allah’s punishment, pure, trustworthy, truthful, and careful with worship.

These qualities build a complete believer: worship with Allah, compassion with people, purity in desire, honesty in responsibility, and seriousness about the Hereafter.

Allah then describes the believers who are saved from this impatient nature. They are constant in prayer, generous with the needy, certain of Judgment, fearful of Allah’s punishment, pure, trustworthy, truthful, and careful with worship.

These qualities build a complete believer: worship with Allah, compassion with people, purity in desire, honesty in responsibility, and seriousness about the Hereafter.

Allah then describes the believers who are saved from this impatient nature. They are constant in prayer, generous with the needy, certain of Judgment, fearful of Allah’s punishment, pure, trustworthy, truthful, and careful with worship.

These qualities build a complete believer: worship with Allah, compassion with people, purity in desire, honesty in responsibility, and seriousness about the Hereafter.

Allah then describes the believers who are saved from this impatient nature. They are constant in prayer, generous with the needy, certain of Judgment, fearful of Allah’s punishment, pure, trustworthy, truthful, and careful with worship.

These qualities build a complete believer: worship with Allah, compassion with people, purity in desire, honesty in responsibility, and seriousness about the Hereafter.

Allah then describes the believers who are saved from this impatient nature. They are constant in prayer, generous with the needy, certain of Judgment, fearful of Allah’s punishment, pure, trustworthy, truthful, and careful with worship.

These qualities build a complete believer: worship with Allah, compassion with people, purity in desire, honesty in responsibility, and seriousness about the Hereafter.

Allah then describes the believers who are saved from this impatient nature. They are constant in prayer, generous with the needy, certain of Judgment, fearful of Allah’s punishment, pure, trustworthy, truthful, and careful with worship.

These qualities build a complete believer: worship with Allah, compassion with people, purity in desire, honesty in responsibility, and seriousness about the Hereafter.

Allah then describes the believers who are saved from this impatient nature. They are constant in prayer, generous with the needy, certain of Judgment, fearful of Allah’s punishment, pure, trustworthy, truthful, and careful with worship.

These qualities build a complete believer: worship with Allah, compassion with people, purity in desire, honesty in responsibility, and seriousness about the Hereafter.

Allah then describes the believers who are saved from this impatient nature. They are constant in prayer, generous with the needy, certain of Judgment, fearful of Allah’s punishment, pure, trustworthy, truthful, and careful with worship.

These qualities build a complete believer: worship with Allah, compassion with people, purity in desire, honesty in responsibility, and seriousness about the Hereafter.

Allah then describes the believers who are saved from this impatient nature. They are constant in prayer, generous with the needy, certain of Judgment, fearful of Allah’s punishment, pure, trustworthy, truthful, and careful with worship.

These qualities build a complete believer: worship with Allah, compassion with people, purity in desire, honesty in responsibility, and seriousness about the Hereafter.

Allah then describes the believers who are saved from this impatient nature. They are constant in prayer, generous with the needy, certain of Judgment, fearful of Allah’s punishment, pure, trustworthy, truthful, and careful with worship.

These qualities build a complete believer: worship with Allah, compassion with people, purity in desire, honesty in responsibility, and seriousness about the Hereafter.

Allah questions the behavior of the disbelievers who rushed toward the Prophet ﷺ in groups while rejecting the truth.

They hoped for reward without surrendering to Allah. The ayahs reject this false hope and remind them that they know their own humble origin.

Allah questions the behavior of the disbelievers who rushed toward the Prophet ﷺ in groups while rejecting the truth.

They hoped for reward without surrendering to Allah. The ayahs reject this false hope and remind them that they know their own humble origin.

Allah questions the behavior of the disbelievers who rushed toward the Prophet ﷺ in groups while rejecting the truth.

They hoped for reward without surrendering to Allah. The ayahs reject this false hope and remind them that they know their own humble origin.

Allah questions the behavior of the disbelievers who rushed toward the Prophet ﷺ in groups while rejecting the truth.

They hoped for reward without surrendering to Allah. The ayahs reject this false hope and remind them that they know their own humble origin.

Allah swears by the Lord of the easts and the wests, showing His complete control over the horizons and all creation.

He is able to replace people with better than them. No one can outdo Allah, and no group is necessary for His plan.

Allah swears by the Lord of the easts and the wests, showing His complete control over the horizons and all creation.

He is able to replace people with better than them. No one can outdo Allah, and no group is necessary for His plan.

The surah ends by telling the Prophet ﷺ to leave the deniers to their play until they meet the Day they were promised.

On that Day, they will come out of the graves quickly, humbled and covered in humiliation. The promise they mocked will become the reality they cannot escape.

The surah ends by telling the Prophet ﷺ to leave the deniers to their play until they meet the Day they were promised.

On that Day, they will come out of the graves quickly, humbled and covered in humiliation. The promise they mocked will become the reality they cannot escape.

The surah ends by telling the Prophet ﷺ to leave the deniers to their play until they meet the Day they were promised.

On that Day, they will come out of the graves quickly, humbled and covered in humiliation. The promise they mocked will become the reality they cannot escape.