A child from a noble prophetic family
Yusuf عليه السلام was the son of Ya‘qub عليه السلام, the son of Ishaq عليه السلام, the son of Ibrahim عليه السلام. An authentic hadith describes this noble chain clearly.
The honoured son of Ya‘qub عليه السلام, named clearly in the Qur’an and given one of the most complete single-prophet stories in revelation. His life teaches patience, purity, trust in Allah, da‘wah, leadership, and forgiveness.
Yusuf عليه السلام is named clearly in the Qur’an as the son of Ya‘qub عليه السلام. His story is given in Surah Yusuf, which begins with his childhood dream and follows him through family separation, Egypt, prison, public honour, forgiveness, and reunion with his family.
The Prophet Muhammad ﷺ also mentioned Yusuf عليه السلام in an authentic hadith as part of a noble prophetic chain: Yusuf, son of Ya‘qub, son of Ishaq, son of Ibrahim عليهم السلام. This makes him central to this Children of the Prophets section.
No exact birth date, age, or calendar year is given for Yusuf عليه السلام in the Qur’an or authentic hadith. The safest wording is to place him after Ya‘qub عليه السلام in the family line and to follow the order given in Surah Yusuf.
This order follows Surah Yusuf and keeps the page focused on authentic Qur’anic detail.
Yusuf عليه السلام was the son of Ya‘qub عليه السلام, the son of Ishaq عليه السلام, the son of Ibrahim عليه السلام. An authentic hadith describes this noble chain clearly.
As a young child, Yusuf عليه السلام told his father that he saw eleven stars, the sun, and the moon prostrating to him. Ya‘qub عليه السلام understood that this dream carried a great sign from Allah.
Ya‘qub عليه السلام told Yusuf عليه السلام not to tell the dream to his brothers, because jealousy could lead them to plot against him. This shows the wisdom of a prophet-father protecting a gifted child.
The brothers felt that their father loved Yusuf عليه السلام and his brother more. They planned to remove Yusuf عليه السلام from their father’s attention, and he was placed into the hidden depth of a well.
A travelling group later found him and took him away. He was sold for a small price, then Allah caused him to be placed in the house of a powerful man in Egypt.
When Yusuf عليه السلام reached maturity, Allah gave him judgement and knowledge. His honour did not come from the palace; it came from Allah’s protection, guidance, and favour.
Yusuf عليه السلام was tested by the wife of al-‘Aziz. He sought refuge in Allah and chose purity even when the situation was dangerous and difficult.
When he was imprisoned, Yusuf عليه السلام called his companions to worship Allah alone before explaining their dreams. Even in hardship, he remained a caller to tawhid.
Allah gave Yusuf عليه السلام knowledge of dream interpretation. When the king needed the meaning of his dream, Yusuf عليه السلام did not rush out until his innocence was made clear.
Yusuf عليه السلام asked to be placed over the storehouses of the land because he was trustworthy and knowledgeable. This was not arrogance; it was service with ability and responsibility.
During the years of shortage, the brothers of Yusuf عليه السلام came to Egypt seeking supplies. They did not recognise him, but he recognised them.
When the truth became clear, Yusuf عليه السلام did not take revenge. He forgave his brothers, honoured his parents, and recognised that Allah had brought his dream to fulfilment.
Surah Yusuf opens with Yusuf عليه السلام telling his father about a dream: eleven stars, the sun, and the moon were prostrating to him. Ya‘qub عليه السلام understood that Allah would choose Yusuf عليه السلام, teach him the interpretation of events, and complete His favour upon him and the family of Ya‘qub عليه السلام.
This first scene is important because Yusuf عليه السلام is introduced as a child with a future known to Allah. His father did not treat the dream carelessly. He protected him with advice, warning him not to tell the dream to his brothers.
Ya‘qub عليه السلام saw both sides: Allah’s favour upon Yusuf عليه السلام and the danger of jealousy around him. His response was gentle, wise, and protective.
The brothers of Yusuf عليه السلام felt that their father loved Yusuf عليه السلام and his brother more, even though they were a strong group. Their jealousy led them to speak about removing Yusuf عليه السلام from their father’s attention. Eventually, they agreed to place him into the hidden depth of a well.
Allah revealed to Yusuf عليه السلام that one day he would inform them about what they had done while they did not realise who he was. This small line inside the hardship is full of hope: Yusuf عليه السلام was not abandoned by Allah, even in the well.
The story does not hide family pain, but it also does not leave the reader in pain. Allah’s plan was moving even when people only saw loss.
A travelling group came and found Yusuf عليه السلام. He was taken away and sold for a small price. Then Allah placed him in the house of the man from Egypt, commonly described as al-‘Aziz in the story. The man told his wife to honour his stay, hoping he might benefit them or be taken as a son.
The Qur’an then says that Allah established Yusuf عليه السلام in the land and taught him the interpretation of events. Human hands tried to reduce him, but Allah was raising him. The movement from well to house, then later to prison and authority, was under Allah’s control.
When Yusuf عليه السلام reached maturity, he was tested in the house where he lived. The wife of al-‘Aziz tried to tempt him, but Yusuf عليه السلام sought refuge in Allah. He remembered the favour of his Lord and refused betrayal and wrongdoing.
This part of the story is not just about avoiding sin. It shows that a young person can choose Allah even when pressure is intense, reputation is threatened, and the easier worldly path is open. Yusuf عليه السلام chose purity and Allah protected him.
The Qur’an does not name the wife of al-‘Aziz directly. Keep her wording as “the wife of al-‘Aziz” unless explaining that later historical names are not Qur’anic names.
Yusuf عليه السلام was later imprisoned. Two young men entered the prison with him and asked about their dreams. Before answering, Yusuf عليه السلام used the moment to teach them about Allah, the Last Day, and the religion of his fathers: Ibrahim, Ishaq, and Ya‘qub عليهم السلام.
This is one of the most beautiful parts of his story. He did not let prison shrink his mission. He called people to tawhid before interpreting dreams, showing that guidance is greater than any worldly skill.
Years later, the king saw a dream about seven fat cows eaten by seven lean ones, and seven green ears of grain with others dry. Yusuf عليه السلام explained that there would be seven years of planting, followed by seven difficult years, then a year of relief.
When the king called for him, Yusuf عليه السلام did not rush out of prison. He asked that the matter of the women who had cut their hands be examined. His innocence was then made clear, and the wife of al-‘Aziz admitted that she had tried to seduce him and that Yusuf عليه السلام was truthful.
Yusuf عليه السلام valued a cleared truth before a raised position. The Qur’an shows him as patient, but not careless about false accusation.
Yusuf عليه السلام asked to be placed over the storehouses of the land, saying that he was a knowing guardian. This was connected to the coming years of shortage and the need for wise management. His request was not vanity; it was responsibility in a crisis.
Through this, Allah raised him in the land. The same child who was placed in a well became a trusted leader managing food and relief. Surah Yusuf teaches that Allah can transform a hidden trial into public benefit.
During the difficult years, the brothers of Yusuf عليه السلام came to Egypt for supplies. Yusuf عليه السلام recognised them, but they did not recognise him. He arranged events by Allah’s permission until his full brother was kept with him, and the brothers had to return to Ya‘qub عليه السلام with another painful test.
Ya‘qub عليه السلام continued to place his hope in Allah. He told his sons not to despair of relief from Allah. The story then moved toward disclosure, repentance, and reunion.
When Yusuf عليه السلام finally revealed himself, his brothers recognised the favour Allah had given him. They admitted their wrongdoing. Yusuf عليه السلام answered with forgiveness, saying there was no blame upon them that day, and asking Allah to forgive them.
The family later came to him, and Yusuf عليه السلام raised his parents upon the throne. The dream from childhood became true by Allah’s command. Yusuf عليه السلام said that Allah had been kind to him, bringing him out of prison and bringing his family from the desert after Shaytan had caused conflict between him and his brothers.
Yusuf عليه السلام began this story as a beloved son. By the end, Allah made his story a sign for every family facing jealousy, separation, grief, and the hope of repair.
These lessons connect directly to his place as the child of Ya‘qub عليه السلام and as a prophet chosen by Allah.
The story begins with Yusuf عليه السلام as a young child seeing a dream. Allah can place signs of future honour in a child long before people understand it.
Surah Yusuf shows how jealousy can enter a household and push people toward injustice. The story warns parents and children to guard their hearts.
Well, slavery, temptation, false accusation, and prison did not turn Yusuf عليه السلام away from Allah. His honour remained with him wherever Allah placed him.
In prison, Yusuf عليه السلام did not only interpret dreams. He first taught tawhid and corrected belief. His hardship became a door to guide others.
Yusuf عليه السلام asked for responsibility because he had the qualities needed for it. The Qur’an connects leadership with trust, knowledge, and service.
At the moment of power, Yusuf عليه السلام chose forgiveness. He recognised Allah’s plan above the pain caused by people.
These points keep the page clean, authentic, and free from unsupported additions.
No exact birth year, calendar date, or Egyptian dynasty is given for Yusuf عليه السلام in the Qur’an or authentic hadith. This page should not invent one.
The Qur’an does not name the mother of Yusuf عليه السلام. Later historical names should not be presented as Qur’anic or hadith evidence.
The Qur’an refers to Yusuf’s brother in the story, but does not name him directly. The name Binyamin is well known in tafsir and history, but should be labelled carefully.
Surah Yusuf mentions the brothers clearly and the eleven stars point to them in the story. The Qur’an does not provide a direct full name-list of all brothers.
The Qur’an calls her the wife of al-‘Aziz and does not name her directly. Popular names should not be written as confirmed Qur’anic wording.
Keep the page anchored to Qur’an and authentic hadith. Avoid dramatic details from unsourced tales, Biblical material, or weak reports.
Do not add exact dates, ages, Egyptian dynasty claims, unsupported names for his mother, or a full list of every brother as if the Qur’an or authentic hadith directly named them all. Do not import Biblical details as confirmed Islamic content. Keep the page centred on Surah Yusuf and authentic hadith: Yusuf عليه السلام was the son of Ya‘qub عليه السلام, from the family line of Ishaq and Ibrahim عليهم السلام, chosen by Allah, tested deeply, and raised through patience and truth.